Tyche And Her Wheel

"Tyche And Her Wheel" 2018

"The slings and arrows of outrageous fortune"  from Shakespeare's Hamlet, 1603 

I stitched Tyche And Her Wheel in a modified mosaic style, using lines as well as square shapes. I was originally going to title this piece Fortuna And Her Wheel, but I changed it to the lesser known Greek version of the goddess. I also created my own idea of the wheel: it contains both the color scheme and images of vessels from ancient Greece, with depictions of a cornucopia, a hammer, a house, a bomb, a crutch, and a dollar sign. The image of Tyche is based on a figure in a French painting from 1605 by Thomas Artus.

Quoting E.S. Whittlesey from Symbols and Legends in Western Art, the goddess is shown with "a wheel as an emblem of chance, the turning of the year, the juggler of fortune... on some she heaped gifts from a horn of plenty, others she deprived of all they had; her overwhelming aspect was her uncertainty."

Although this piece is mainly influenced by Western mythology, its theme also relates to the wheel of Samsara from Eastern philosophy. In Buddhism, saṃsāra is the suffering-laden cycle of life, death, and rebirth, without beginning or end. It is often depicted as a circle divided like a pie into six realms.

I added other elements that represent both the impermanence and transcendence of mundane human experience: the goddess stands in front of the Tree of Life, holding an hour glass and preparing to spin her wheel, on which a bennu bird -an ancient Egyptian deity linked with the sun, creation, and rebirth - perches. This bird may have been the inspiration for the iconic phoenix that rises from the ashes, symbolizing resurrection and immortality.

Woman with Scarab / Grace

"Woman with Scarab" 2016

"Grace" 2016

I have immortal longings in me.  —Shakespeare

“Woman With Scarab” and “Grace” were each hand stitched on a hoop frame. Because they are a smaller size than my usual work, I brought these pieces with me to work on when I traveled. With both of them, I’m interested in playing with contrasting and harmonizing patterns and colors and I chose the images and designs more for visual reasons than for any particular symbolic meaning. Although the Egyptian scarab and the Islamic motifs evoke distinct cultures, here they represent “Culture” in a general way, just as the portraits, taken out of context, no longer represent a specific person. 

The figure in “Woman With Scarab” references the painting “Portrait of a Young Woman” by Antonio Pollaiolo, 1475. She is stitched with small squares that mimic mosaic tiles and is juxtaposed on top of a geometric pattern. I created the design of the dress using an Islamic floral pattern and added a large scarab to her hair. 

The figure in “Grace” comes from a photograph of an unnamed woman in the book “Portraits of the Insane, the Case of Dr. Diamond”, who I used as my model. I find that there is an incongruent and transcendent joy and grace that emanates from her, and I wanted to capture some of it in my stitching. I worked on this piece when I visited my dying mother, and that changed the way that I came to interpret its meaning. The background is an imperfectly copied Islamic geometric design that I think perfectly symbolizes the pulsing energy of the universe. I added the chicken because I liked the way it related to the pattern of the dress, but I later thought: the chicken is going home to roost.

Demiurge With Map Egg

"Demiurge With Map Egg"  2016

“In the Mysteries, the Universal Egg was likened to an egg which the Cosmic Goose had laid in space.” 

— Manly P. Hall, The Secret Teachings of All Ages

“What the Greeks and Gnostics called the ‘Demiurge’ is a Universal Intelligence that fashions our world. One way to understand the Demiurge is to think of it as the World Soul.” — Tom Montalk 

In many ways “Demiurge With Map Egg” is an introduction piece for my future series of stitched maps. 

I refer to the egg form as a ‘map egg’ because each of the six delineated sections of the egg contain images that correspond to a separate map that will be in the new series. The egg works both as a specific metaphor - within it are the embryos of finished work - and as a more general symbol of Universal Egg, described in the book ‘The Secret Teachings of All Ages’: “in whose transparent depths creation exists…the perfect image of all terrestrial activity.”

The swing-set depicted in the central section also works on two levels. It will be one of the images in a map entitled ‘Memory Map’ and it refers to an actual swing-set from my childhood that evokes strong memories and associations. As a simple visual icon the swing-set, with its two side by side swings, also represents the duality of the manifest world: an individual ego identity and the named and defined world surrounding it.

In researching the Cosmic Egg, I came across the idea of the demiurge. Plato described it as a subordinate deity who fashions the sensible world in the light of eternal ideas. To the Gnostics, the demiurge is the immortal mortal, responsible for our physical existence (and the suffering we must go through in connection with it) by fabricating the world. Both of these definitions worked well with my intention for the figure in the piece to be a larger than life mythological character who’s inextricably linked with the egg form.

The figure and map egg are overlaid on a design that was influenced from Egyptian iconography. This background symbolizes the unified energy field on which the created world plays out.

A Thousand Tears

 "Anput Dreams There Is No Afterlife" 2015 

                                       

"Maybe death isn't darkness, after all, but so much light wrapping itself around us" - Mary Oliver

"There is no death, only a change of worlds"- Chief Seattle

I have been drawn to the jackal sculptures associated with the Egyptian god Anubis for a long time. Anubis is the Egyptian god of the afterlife, often depicted as guiding individuals across the threshold from the world at their bodily death. Anput is its female version. I had been thinking about making a sculpture of this jackal, but I had no personal context for it. This fabric piece "Anput Dreams There Is No Afterlife" arose from my experience of my mother's illness and death, and it ended up being very much about her life too. The 'Anput' of the title represents an aspect of my mother's higher self, dreaming that the manifest world is all there is.

I took an often reproduced image of the Anubis animal sitting on a funerary tomb and slightly altered it. I stitched tiny tear shapes on it that represent the suffering my mother underwent, a thousand tears of pain, fear, sadness, and anger. On the tomb underneath the figure I stitched small images that I associate with my mother's life. These images, an obvious allusion to the visual language of Hieroglyphics, are simple pictorial representations of objects, plants, animals and people. 

While these depictions have varying degrees of specificity, and many are simple and mundane, none of them are arbitrary. They are more or less read chronologically from left to right, beginning with her early life and ending with her illness and death. A few of the images on the far right also signify transcendence: butterfly, spiral, blossom and heron. The collar around the neck and the cuff on the front leg are stitched with knives that represent anger and resistance. The jackal is chained to the tomb, weighted down to the right by all the things of the world and by the fear of death. In the background I stitched yellow threads of concentric circles that symbolize both the light of eternal consciousness and the passage way to the other side. The border is made of spirals that represent the path leading from materialism and ego to cosmic awareness.

This piece is being shown at ArtXchange Gallery through September 26th, 2015.      www.artxchange.org